14/12/2017

Copy re-contextualizing Messiaen

Case studies

1. Re-contextualizing a most remarkable fragment from L'Ange aux parfums (from Les Corps Glorieux, 1939)

This duet is a unique passage in the history of keyboard music. Written in 1939(!), the texture remains completely original; nothing similar has ever been written by Strawinsky, Bartok, Schönberg, Varèse at the time or, as far as I know, any other composer since. Here is the original for organ:

I made a transcription for piano for the avant-jazz trio Turnstone, with Friso van Wijck, drums, and Ruben Verbruggen, saxophone:


A few more examples of how to recontextualize this passage for organ and piano respectively:

2. Looping a part of a scale from "Livre du Saint Sacrement (1984)


13/12/2017

Copy video flutist Chauvet cave

3. Combining modal improvisation and atonal fragments from "L'Ange aux parfums" and "Méditations sur le mystère de la Sainte Trinité" on a rhythmic melodic pattern in 7/4 measure


Time table to this video:

0'00 - 4'10'' modal improvisation (without fragments from Messiaen)
4'10" - 10'14" passages from the first duet of Messiaen's "L'Ange aux parfums" on the second and third manual alternating with modal improvisations on the first manual
10'15"- 10'27" two passages from Messiaen's "Méditations sur le mystère de la Sainte Trinité" (7th movement; middle section)
10'28" - 12'27" like before from "L'Ange aux parfums"
12'28" break
13'37" - 14'14" varied racapitulation of the left hand loop; modal improvisation (not Messiaen)

06/12/2017

Copy Projects

Willem Tanke has three main project for the next years:

1. making recordings of organ works by J.S. Bach on instruments of great value. See Dancing Bach on the organ

2. making new recordings of Olivier Messiaen's complete organ works

Tanke's 8 CD-box with Messiaen's complete organ works, recorded in 1994, has been critically acclaimed and considerably contributed to his reputation as a leading Messiaen interpreter. However, these recordings were made rather casually on a few consecutive evenings and with two edits only. New audio and video recordings on some of the most suitable instruments will have a great added value.

3. developing his musical language which brings together Western classical, world music, avant-jazz and avant-pop musicians




2007 - present: Re-contextualizing Messiaen

2007 Super Audio CD Meditations for a lent

2006 Super Audio CD Two Wind Fantasies (with Max Reger - Variationen und Fuge fis-moll op. 73)

2005 CD Imaginary Day - 21 Fantasies for organ

2001 CD My friend the Indian and other pieces 

2000 CD Variations for organ, keyboards and processors with Vidna Obmana

05/12/2017

Copy Recensie Budel e.a.

Willem Tanke combines the modality of gregorian chant —the basis of Western classical music— to music from the East and, inspired by Messiaen, enriches the result with atonal, bird song melodies and refined harmonies.

YouTube playlist: Giving a new dimension to the East meets West tradition

Review by René van Peer in Eindhovens Dagblad, 2.10.2017:

Tanke tovert vogeltjes uit orgel 

"Een kerkorgel en trommels uit de Indiase raga-traditie. Dat lijkt een vergezochte combinatie. Maar de muziek die organist
Willem Tanke en tablaspeler Sandip Bhattacharya gisteren in de Budelse Zaalkerk al improviserend brachten klonk volkomen
natuurlijk en spontaan.
De twee stonden centraal in de vierde editie van de maandelijkse serie Once in a Blue Moon. Tanke is vooral bekend door zijn
virtuoze vertolkingen van het orgelrepertoire van Olivier Messiaen. Als basis voor zijn werken gebruikte deze Franse componist
Indiase ritmepatronen en vogelzang. Tanke verdiept zich al jaren in die patronen, maar het was voor het eerst dat hij ze in een 
concert met een tablaspeler toepaste.
De Indiase patronen kunnen in de grond eenvoudig lijken. Er kunnen vijf tellen in een cyclus zitten, maar ook zestien met steeds
wisselende accenten, of zelfs zeven en een halve tel. Tanke speelde ze met zijn linkerhand, terwijl hij zijn rechterhand over de
toetsen liet dwalen in melodieën die tegelijkertijd bespiegelend en kinderlijk konden klinken, maar ook onweerstaanbaar konden
swingen. En het waren met name de lange, lastig te tellen patronen die van het kerkje het schouwtoneel maakten van een
duizelig makende dans. Tanke doorkruiste zijn heldere melodieën met plotse toonwervelingen, alsof er een vogeltje al zingend
uit de muziek tevoorschijn kwam.
Bhattacharya was de ideale partner in deze improvisaties. Hij speelde de meest complexe ritmes met speels gemak, vulde de
patronen steeds anders in. Hij stuwde de muziek op, kwam soms onverwachts langszij bij Tanke in slagen die precies in diens
melodie pasten. Zoals organisator Jan Doms het verwoordde: hier werd een nieuwe muziek geboren. Maar wel muziek die
uit een ver verleden leek op te doemen."

Copy Dancing Bach on the organ

Dancing Bach on the organ

In 2017 a simple but essential change marked the difference between my old and new way of playing Bach: inspired by my former teacher Rudi van Straten I started making upward movements from my lower stomach on strong beats.This literally gives a "gut" feeling which compensates for over activity in the brain and the heart. It results in:

- dancelike movements, also regarding the wrists
- an improved breathing
- looking in front me of me or slightly upward, without a particular focus, instead of looking at the the manuals. This is how I interprete observations on Bach's organ playing made by contemporaries of his. It also relates to the tradition of blind organists throughout the ages, beginning with Franceso Landini in the 14the century.
- considerably less finger and foot substitions
- a complete reduction of guttural noises (the notorious "accompaniment" of in particular exciting passages)
- (up to the present) absence of lower back pain.

I practise at home with the digitalized sound of historical organs to prepare for recordings on some of the most beautiful instruments in Europe. The project —which may last about ten years— will be continually documented with writings and videos on the Internet. As Bach's music surpasses the boundaries of the instruments which he knew several types of organs will be used, for instance the Callinet-organ in the Church of the Cordeliers in Lons-le-Saunier (France), made between 1842 and 1844. This instrument represents a transition between the esthetics of the 18th and the 19th century. 


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Four basic emotions 

I concentrate on four states of mind which are essential for both Bach's music and human life in general: joy, rage, suffering and longing. These emotions have been naturally related to dance throughout the ages.

1. JOY

Joy is at the basis of everything. In 1802 Forkel, Bach's first biographer, wrote about the organ sonatas: "One can not say enough of their beauty". I imagine Bach playing such a sonata and listeners associating the music with paradise.



2. RAGE 

Rage is a powerful source of creativity, which can be transformed in several ways to serve a performance. Regarding Bach I consider it as a manifestation of the Holy Spirit leading to the majesty and grandeur of, for instance, a toccata. This does not imply any form of ponderosity; on the contrary, lightness and souplesse are always the starting-point. 

3 and 4. SUFFERING AND LONGING

Suffering and longing are at the heart of Bach's music and can not be separated from each other, for instance in the performance of a profound choral prelude.

The essence of the project is going beyond professionalism and re-discovering a lost naivity. A naivity that is both simple and efficient.